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Zur Flutkatstrophe in Ladakh:

 _____ World Tibet Network News ______________________
Published by: The Canada Tibet Committee
Editorial Board: Sandra Bauer, Nima Dorjee, Ryszard Cimek, Tseten
Samdup, Thubten (Sam) Samdup
WTN Editors: Diese E-Mail-Adresse ist gegen Spambots geschützt! Sie müssen JavaScript aktivieren, damit Sie sie sehen können.
____________________________________________________________________
Friday, August 13, 2011

-----------------------------------------------------------------------
1. The Ladakh Cloudburst: An Eyewitness Account
-----------------------------------------------------------------------
Josh Schrei
Phayul
August 13, 2010

I'm writing this from Leh, where a single night of mudslides and floods
has caused untold devastation all across the land of Ladakh. While the
media have reported fairly extensively on the situation, it is
impossible to grasp the scale of the destruction, for this is a vast
land, and literally no town or village in the Ladakh range has been
unaffected. The death toll, when all is said and done, will be over
1,000. The toll on Ladakh's future -- given the sheer scope of the
destruction -- is unimaginable. It is something I have never seen, and
certainly nothing I expected when I decided to come here this summer for
the first time.

As someone who has spent many years fighting for freedom for the Tibetan
people, the opportunity to spend a month in Ladakh doing village
homestays and trekking was a truly exciting one. I had traveled
extensively in Nepal, had been to Tibet in 1989, had spent some time in
Dharamsala, but never had I experienced a free Tibetan society that had
never known occupation or exile. In Tibet, my movements had been highly
restricted. I could never talk openly to Tibetans, or stay in their
homes. And I had noticed, as most travelers to Tibet do, the impacts
that occupation has had on the people themselves. Even then, there was a
restrictive fear that permeated all interactions with Tibetan people.
And though their exuberance would of course still shine through, it was
clouded by years under the oppressor's boot.

Exile carries with it its own burden, and while exiled Tibetans live in
free societies around the globe and enjoy the benefits of free movement
and free expression, there is a weight that hangs over them as well --
the conscious and subconscious feeling that they are not where they are
supposed to be.

One of the first things I noticed in Ladakh -- other than the
unexpectedly huge number of tourist shops in Leh and the phenomenal
Indian military presence -- was the lack of emotional burden on the
people. As I ventured out into rural farming villages, idyllically green
valleys set in stark canyons below high white peaks, I found Tibetan
people... just being themselves. Surely this freedom -- to be oneself --
is the most basic freedom of all. How can the people of Tibet not have
this most basic of rights?

A week after I arrived in Ladakh I went to Pangong Tso, a crystal
turquoise lake that sits at 4,300 meters on the Changthang plateau. Once
I crossed the high Chang La pass I knew I was geographically and
culturally in Tibet. Nomads tents dotted majestic river valleys where
horses and yaks grazed. The dress was unmistakably Tibetan, the
language, a mix of Ladakhi and Tibetan which became more Tibetan the
further east we ventured. At Pangong, one can look across the lake over
the border into Tibet. Staring across that brief body of water that
separates freedom from occupation, one can't help but wonder at the
nature of borders. What arbitrary line is it that divides the free from
the unfree? Does the water of the lake know where India stops and
"China" begins? Culturally, historically, and geographically, Changthang
is neither Indian nor Chinese. It is Tibetan, 100%

I returned from Pangong to Leh to find something rather unusual. It had
been raining there, which it almost never does. Ladakh is a desert,
absolutely dry and free of vegetation, the lush river valleys fed
entirely by Himalayan snowmelt. The monsoon weather of the Indian
subcontinent is blocked by the vast wall of mountains to the south. For
there to be successive days of rain was almost unheard of. I asked my
guesthouse owner about it, and he was unequivocal in his answer. "It
never does this. Global warming."

The night of August 5th I had dinner with a group of Indian travelers --
an architect, a documentary filmmaker, and their friends from Mumbai who
I had befriended the day before. We sat at KCs restaurant and talked
long into the night about Hindu myths and 90s grunge music — common
loves for both parties. As we began getting into some pretty deep
conversation about the Shiva Puranas and the many tales of this very
unpredictable God, the drizzle that had been steadily falling for an
hour or so suddenly became an absolute deluge.

The storm lasted an hour -- sustained rain and hail and lightning with
no let up at all. My friends and I sat at KCs, speaking of Shiva's
awesome feats, as the storm unleashed itself — the sound was of a
hundred million ball bearings falling on metal, and lightning ripped
across the sky like constant static along a black wool quilt. It was
quite a storm.

In one hour, the land of Ladakh was forever changed. This vast country
shifted. Every valley in the Ladakh range of the Himalaya saw high
mountains dislodge themselves downwards. Tragically, the way Ladakh is
constructed, every village clings to a river valley of mountain
snowmelt, and when these mountains dislodge themselves downwards, there
are people living underneath.

The next morning I heard from my guesthouse owner that there had been
"some problem" at the bus station from the rain. Instinctively, I
grabbed my camera and headed down. As I went, rumors grew of the scale
of the "problem." One person along the route said that the Leh bus
station was "gone."

Yes, the bus station was gone. A vast river of mud and rock had torn
through central Leh, ripping apart houses, demolishing shops, flattening
structures to the ground. Buses were tossed about like toys, slammed up
against buildings, wedged under trucks, flattened and twisted in
incomprehensible shapes. As I walked down the length of the slide, I
realized that it was far more than the bus station. The cascade extended
all the way down the valley, 2 miles or more, and much of lower Leh was,
well, utterly ruined. I saw a schoolyard buried under 8 feet of mud, its
basketball hoops just managing to peer over the top of the slide. I saw
bloated cows tossed about, and one lonely, dazed donkey, wandering
through the wreckage, covered in dried mud and bleating sadly, perhaps
just to hear the sound of his own voice. And yes, I saw bodies. Leh
hospital was quickly lined with them. Bulldozers lifted splayed-limbed
victims out of heaps and heaps of mud.

The first day, as I helped dig out houses and people formed rough lines
to remove rubble from their shops and homes, rumors started coming in.
It wasn't just Leh. It was Shabu. It was Phyang. It was Shey. It was
Neemu. It was Choglamsar, the Tibetan refugee community 5 miles from
Leh. I asked about Choglamsar. I was told it was "finished."

As news came in, the people of Leh were increasingly shaky. Nothing like
this had ever happened in their living memory,,, nothing. At the
slightest hint of rain, people would head running for the hills, lining
the barren ridges like colorfully clad ants waiting to be swept away by
greater forces. That afternoon, someone shouted: "Water is coming!"
sending crowds into a frenzy. At night, 1,000 people huddled at the
Shanti stupa, built high on a rock promontory above Leh, everyone
frightened. Yet amid the fear, in that darkest night, songs leapt
upwards. Tibetan women sang folk songs. An Israeli tourist brought a
guitar. The melodic murmurs of "Om mani padme hum" and "Country Road"
tinged that dark night with utter sweetness.

Over the next four days, I helped out wherever and whenever I could, in
ever widening circles around Leh. I helped dig out Leh Hospital, where a
Ladakhi Army Officer — Captain D. Tsewang — seemingly impressed with my
enthusiasm gave me harder and harder tasks, humorously barking: "Are you
tired now?" each step of the way, to which I replied: "No, sir!" and
kept at it. In two days, we managed to clear the entire bottom floor of
Leh Hospital, a seemingly impossible task on first view.

The next day I went to Choglamsar, where another river of mud and rock
had come down from the mountain and continued down the main road,
causing incomprehensible devastation. As I write this, at least 500 are
still missing in Choglamsar alone. I searched out a friend of mine's
relatives, beaming when I finally found them safe. They served me tea
and biscuits. I dug out a man's ruined house, pickaxing through rubble
for an hour to finally find a single tin box that survived underneath
the mud and collapsed brick. We wedged our picks underneath the box and
worked it out slowly. It spilled open and his precious possessions fell
out. At the top, a small photo album, inscribed in silver cursive with
the words: "Lovely Memories."

At that point, I had seen rivers of devastation, I had seen bodies of
women and children, I had seen people wailing over lost loved ones...
but something about seeing that photo album, something about helping
this one poor man tear apart the mud and brick that had filled his one
small house, only to rescue a small book of "Lovely Memories".... Well,
that's when I finally cried.

Yesterday, I went to Phyang, where if things had gone a bit differently
I would have been the night it all went down. Phyang was a glimpse into
the incredible power of this universe. Half the village was perfectly
intact and eerily peaceful, cows still lazily grazing, barley fields
gleaming in the sun. The other half was... gone. There was simply no
trace of it, no trace of the two story houses and the farms... or the
families. The whole thing was swallowed by a 30 foot wall of mud and
stone. As we began the daunting task of digging for bodies, one couldn't
help but wonder... why had the storm spared one house and not the other?
Why did I make the decision not to come here that night? What great hand
casts the dice that determine these fates?

In an hour, a whole land can shift, a whole people's future change
forever. Ladakh, rich off of tourist dollars and the prosperity of its
farming villages had seen unprecedented economic development over the
last ten years. Now, all of that is gone. I cannot overemphasize the
scale of the destruction... the lives lost are just the beginning. The
Ladakhi people will be rebuilding for a very long time.

When something like this happens in a Buddhist land such as Ladakh, one
cannot help but wonder at the karma of it all -- the karma of the
Tibetan people, who've suffered more than their share over the past 60
years, the karma of of the people whose homes were spared vs. those who
were swept away, and then, my own personal karma, to finally be a free
traveler in a free Tibetan land, only to arrive in time for the greatest
disaster this land has ever known. One thing I do know, it seems to be
my karma to help the Tibetan people, even when I least expect to do so.
That is a karma I readily embrace, it is my honor to do so however and
wherever I can.

Those wanting to help are encouraged to donate through www.gadenrelief.org

-----------------------------------------------------------------------
2. Monasteries in Leh not damaged in flash floods
-----------------------------------------------------------------------
Sify (India)
August 13, 2010

All the monasteries in Buddhist-dominated Leh town in Ladakh region that
was hit by flash floods are safe, a Tibetan official said here Friday.

At least 80 people have been killed and over 300 injured in the flash
floods in Leh, triggered by a cloudburst that hit the town around
midnight Thursday.

'All the monasteries or gompas in Leh and its nearby areas are safe. But
the loss of human lives is too big,' Ngodup Dorjee, secretary home
department, Tibetan government-in-exile, told IANS.

'We (the exiles) are deeply saddened by the loss of so many lives and
property. I extend my sympathy and heartfelt condolences to all those
families who have been affected by this natural disaster,' he added.

The cloudburst occurred at Choglamsar village, which is situated above
Leh. Flash floods and mudslides followed the cloudburst unleashing
tragedy on the town.

Leh, situated at 3,524 mt above sea level, is spread over 45,110 sq km.

-----------------------------------------------------------------------
3. Dalai Lama concerned about global warming in cloudburst-hit Leh
-----------------------------------------------------------------------
Sify (India)
August 13, 2010

Tibetan spiritual leader Dalai Lama said on Wednesday that the world
needs to pay attention to the impact of Global Warming seriously and
look at it as the biggest environmental issue.

Talking to ANI at Amritsar, Dalai Lama expressed his deep condolences to
the people who died due to cloudburst in Leh, as he said: "All what
happened in Leh is very very sad. These are all natural disasters. What
we can do is pray for the victims and also offer condolences to the
surviving family members and give donations for their rehabilitation."

Dalai Lama also said that the natural disaster in Pakistan, fire in
Russia calls for attention. He said as per ecologists these are the
symptoms of global warming and it is very sad.

The Tibetal Spiritual Leader said that preservation of ecology should be
part of our daily life. Ahimsa, which is the tradition and culture of
Bharat, was relevant in the present time.

Dalai Lama was in the holy city of Amritsar for a night halt on his way
to Dharmshala from New Delhi. By Ravinder Singh Robin (ANI)

Zur Flutkatstrophe in Amdo /Gansu:

 

Department of Information & International Relations (DIIR), http://www.tibet.net
9. August 2010

Der Kashag bezeugt den Opfern der Flutkatastrophe in Osttibet sein Beileid
==========================================================================
Der Kashag [Kabinett] der Tibetischen Zentralverwaltung in Dharamsala ist
zutiefst erschüttert über die durch die Erdrutsche in Drugchu ausgelösten
Verwüstungen. Der Bezirk Drugchu gehört zur traditionellen nordöstlichen
Region Amdo [heute Bezirk Zhouqu, TAP Kanlho (chin. Gannan), Präfektur
Gansu]. Das Tal ist nicht weit von dem berühmten Kloster Labrang
Tashikhyil entfernt.

Der Kashag drückt den Überlebenden sein tiefstes Beileid aus und betet
darum, daß sie sich bald psychisch und physisch erholen mögen und ihre
Häuser wieder aufgebaut werden. Er organisiert am 10. August eine
besondere Gebetszeremonie, bei der für die Verstorbenen und die rasche
Genesung der Verletzten gebetet wird.

Offiziellen Berichten zufolge wurden etwa 300 Häuser verschüttet, nachdem
heftige Regenfälle am Sonntag morgen verheerende Erdrutsche und
Sturzfluten in Drugchu auslösten. Die Erdrutsche blockierten einen Fluß,
der daraufhin über die Ufer trat. Wasser, Felsen, Geröll und Schlamm
schossen die Berghänge hinunter und begruben zahlreiche Häuser unter sich.

In dieser Gegend wohnen etwa 40.000 Tibeter. In den Medien wurde
berichtet, daß etwa 45.000 der betroffenen Einwohner von den staatlichen
Rettungskräften evakuiert wurden.
Xinhua meldete heute, daß bei den Erdrutschen am Sonntag 337 Menschen ums
Leben kamen und noch 1.480 vermißt werden. (1)

Dort ansässige Tibeter sagen, die Katastrophe sei den frenetischen
Bergbauaktivitäten und der Abholzung sowie der Aufstauung des Drugchu
Flusses zuzuschreiben. Ausgelöst wurde sie durch sintflutartige
Regenfälle, wie man sie in der Gegend noch nie erlebt hat. (2)

(1) Videos der Katastrophe bei BBC: „China landslide death toll jumps“,
http://www.bbc.co.uk/news/world-asia-pacific-10918315

(2) Tsering Woeser hat ein Blog zu der Katastrophe eingestellt:
http://woeser.middle-way.net/, zusammengefaßt auf Englisch unter:
http://www.flexform.de/trrpybgi (Kurzlink)
**************************************************
The Tibet Post International, http://www.tibetpost.net/
5. August 2010

Wohlfahrtsverbände aufgefordert, ihre Erdbebenspenden dem Staat zu
übergeben
==========================================================================
China hat den Wohltätigkeitsorganisationen außerhalb der Provinz Qinghai
befohlen, alle Spenden, die sie für die Erdbebenopfer in Yushu (Kyegudo)
erhielten, den Behörden zu übergeben, welche die Gelder kollektiv
einsetzen würden. Eine Dienstanweisung über die Verwaltung und die
Verwendung der Katastrophenhilfsgelder für die von dem Erdbeben
heimgesuchte Region Yushu, die von fünf Regierungsabteilungen gemeinsam,
darunter dem Ministerium für zivile Angelegenheiten, herausgegeben wurde,
fordert 15 nationale Wohltätigkeitsorganisationen auf, ihre für das
Erdbeben in Qinghai gesammelten Gelder der Abteilung für
Verwaltungsangelegenheiten von Qinghai, dem Roten Kreuz Chinas und der
China Charities Federation in Qinghai zu übergeben, berichtete China Daily
am 4. August.

In dem Artikel wird Chinas Nationaler Rechnungshof zitiert, der angab, die
Gelder und das Material aus China und anderen Ländern für die
Katastrophenhilfe in Yushu beliefen sich insgesamt auf 10,66 Mrd Yuan
(1,57 Mrd US$), wovon bis zum 9. Juli fast 9,84 Mrd Yuan ausgegeben worden
seien.

Die Entscheidung ist kontrovers. In dem Zirkular der Regierung heißt es,
die Maßnahme habe den Zweck, Spendengelder besser zu verwenden und ihren
Spuren nachzugehen. Aber ein Professor für Gesellschaftspolitik an der
chinesischen Akademie der Sozialwissenschaften erklärte, daß das Resultat
nicht so ideal sein könnte, obwohl die Absicht an und für sich gut sein
möge, denn die NGOs werden jetzt aus dem Prozeß der Entscheidungsfindung
und der Umsetzung der Wiederaufbauhilfe hinausgedrängt.

„Wir sollten den Willen der Spender respektieren, für wen und wie ihre
gespendeten Gelder verwendet werden“, sagte er. „Die Leute spenden an
Wohlfahrtsverbände, weil sie glauben, daß NGOs viele Vorteile besitzen,
vor allem, weil sie sich der wirklich Notleidenden annehmen. Er ist der
Ansicht, daß NGOs, Geschäftsleute und auch Einzelpersonen zum aktiven
Engagement ermutigt werden sollten.

Übersetzung: Adelheid Dönges, Revision: Angelika Mensching
*************************************************************
* Internationale Gesellschaft für Menschenrechte (IGFM)
* Arbeitsgruppe München
* Adelheid Dönges, Packenreiterstr. 18, 81247 München
* Tel (+49 89) 811 35 74 oder (+49 40) 480 80 77 (Angelika Mensching)
* Diese E-Mail-Adresse ist gegen Spambots geschützt! Sie müssen JavaScript aktivieren, damit Sie sie sehen können. , http://www.igfm-muenchen.de/tibet/tibetstart.html
* Spendenmöglichkeit: IGFM München,
* Kto 158393803, Postbank München, BLZ 700 100 80
* IBAN DE71700100800158393803 - BIC PBNKDEFF
* Bei den Übersetzungen handelt es sich um nicht-authorisierte.
***********************************************************

Veranstaltungstipps über Tibet 

und die tibetischen Zentren in Berlin und Brandenburg:

(Inklusiv der aktuellen CHÖMAIL von Tibethaus Deutschland e. V. in Frankfurt am Main)

Tibetisch Buddhistisches Zentrum Tendar Chöling Berlin e.V.

Habsburgerstr. 10, UBhf. Nollendorfplatz

www.tibetzentrum-berlin.de

Regelmäßige Veranstaltungen im Überblick:

Mo. 19:00h offene, geleitete Meditation (Kum Nye Heilyoga in ca. 14-tägigem Wechsel)

Die. 19:00h Lamrim - Der Stufenpfad zur Erleuchtung (Studienkurs)

Mi. 19:00h Bodhicharya Avatara Textstudium (vertiefender Studienkurs)

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Fr. 19:00h wechselnde Einzelvorträge, Meditationen o. a. Veranstaltungen

Sa. 11:00 - 17:15h Studium der Buddhistischen Philosophie (einmal im Monat)

Lamrim-Kurs: Wir beginnen im Monat Mai mit dem Thema: Das kostbare menschliche Leben (2. Lamrim-Thema).
Gasthörer und Neueinsteiger sind herzlich willkommen. Vorkenntnisse sind nicht erforderlich.
Dienstags, 19:00-21:00 Uhr.
_______________________________________________

Das Thema im Studium des Bodhicharya Avatara von Shantideva (Lebensweise eines Bodhisattvas) im Monat Mai: Das Vierte Kapitel, welches die Entwicklung von „Gewissenhaftigkeit“ behandelt.
Gasthörer und Neueinsteiger sind herzlich willkommen. Vorkenntnisse sind empfehlenswert, aber nicht zwingend erforderlich.

Mittwochs, 19:00-21:00 Uhr

Die Kursbeschreibungen für einmalige Veranstaltungen im Juli finden Sie hier:
http://www.tibetzentrum-berlin.de/programm/veranstaltungen/juli-2.html

Alle Veranstaltungen im Juli finden Sie hier:
http://www.tibetzentrum-berlin.de/programm/veranstaltungskalender/juli.html

Unser Zentrum hat vom 27. Juli bis 22. August geschlossen

Shambhala- Berlin

Finowstr. 29, Friedrichshain, UBhf. Samariterstr., S-Bahn Frankfurter Allee

www.shambhala-berlin.de

Regelmäßige Termine:

Montags von 19:30 - 21:30 Uhr: Shamatha - Vipashyana Praxis (stille Sitz- und Gehmeditation), Erstteilnehmer erhalten eine Meditationsanweisung.

Donnerstag 19:00 - 22 Uhr im wöchentlichen Wechsel:

a) Sitz- und Gehmeditation mit Shambhala buddhistischen Rezitationen

zu Beginn und am Ende der Praxis

b) Dharmatext Studiengruppe: vorherige Text-Info ist für die Teilnahme erforderlich.

Am 1. Sonntag im Monat 11:00 - 13:00: Shamatha - Vipashyana Praxis.

Alle an der Praxis Interessierten sind herzlich eingeladen (die Teilnahme ist kostenlos - freiw. Spenden sind willkommen).

Bodhicharya Zentrum für Frieden und Verständigung

Kinzigstr. 25 - 29, Friedrichshain, UBhf. Samariterstr.

www.bodhicharya.de

Regelmäßige Termine: (offene Gruppen auf Spendenbasis)

Mo. 17:30h Der Weg nach Innen - angeleitete Meditationen (Sitzen, Gehmeditation u.a.)

Mo. 19:30h Einführung in die Buddhistische Lehre und Praxis (Studien- und Praxiskurs)

Di. 10:00h Ngön-dro Praxis am 1. Dienstag des Monats (Anmeldung: Diese E-Mail-Adresse ist gegen Spambots geschützt! Sie müssen JavaScript aktivieren, damit Sie sie sehen können. )

Di. 17:00h Stilles Qigong

Di. 18:30h Shamatha - Das ruhige Verweilen und die Sammlung des Geistes

Mi. 19:00h Lichtmeditation für Kranke & Verstorbene am 1. Mittwoch im Monat

Do. 19:30h Avalokiteshvara-Meditation (tib. Tschenresig)

So. 10:00h Grüne Tara Meditation (Meditationsraum 2)

Medizinbuddha-Praxis: (monatlich um 19h, Meditationsraum 2) 

Termine: Fr. 15. Sept., So. 14. Nov., Mo. 13. Dez.

Acharya Lama Dorje

Medizinbuddha-Praxistage

Fr. 03. - So. 05. September

Zeiten: Fr. um 19 Uhr, Sa. Grüne Tara-Praxis um 9 Uhr, Medizinbuddha-Unterweisungen + Praxis von 10:30 - 17:00 Uhr, So. Feuer-Puja um 8:30 Uhr, Medizinbuddha-Praxis von 10:30 - 16:30 Uhr 

Matthias Steurich

Kum Nye - Tibetisches Heilyoga "Den Körper vergeistigen - den Geist verkörpern" 

Termin: Fr. 10. - So. 12. September

Für weitere Informationen und Anmeldung siehe: www.kum-nye.de

Marian van der Horst

Die Kunst des Thangka-Zeichnens

Fr. 15. - So. 17. Oktober

Für weitere Informationen und Anmeldung siehe: www.tibethaus-berlin.de 

Acharya Lama Dawa

Amitabha-Praxistage

Fr. 29. - So. 31. Oktober

Zeiten: Fr. 18:45 Uhr, Sa. 9:45 - 17:00 Uhr, So. 10:45 Uhr Tshok-Puja

Gawang Rinpoche 

Dewatschän und Phowa- Unterweisungen

Fr. 05. - So. 07. November

Zeiten: Fr. 18:45 Uhr, Sa. und So. ab 10:45 Uhr

Rolf Bahnemann  

Das Brüllen des Löwen - Tor 1

Fr. 26. - So. 28. November

Für weitere Informationen siehe: www.longchen.de

Lama Tsultrim

Einführung in das Vajrayana

Sa. 11. - So. 12. Dezember

Zeiten: Sa. ab 14:45 Uhr, So. ab 13:45 Uhr

Rigpa Zentrum Berlin

Soorstr. 85, S-Bahn Westend

www.rigpa-zentrum-berlin.de

Benefiz-Konzert mit Ani Choying Drolma - Inner Peace Tour 2010
Nepals berühmteste Sängerin und buddhistische Nonne

Fr | 10. September 2010 | 19:30
Rigpa-Zentrum Berlin | Soorstr. 85 | 14050 Berlin

Eintritt auf Spendenbasis.
Online-Kartenreservierung | https://rigpaevents.de/

Mit ihrer Stimme begeistert Ani Choying Drolma seit über 15 Jahren Menschen in der ganzen Welt. Mit traditionellen spirtuellen Gesängen aus buddhistischen Klöstern und Tempeln und zeitgenössischen Liedern aus Nepal schafft sie ein stimmungsvolles Klangportrait ihrer Heimat. 

Ani Choying Drolma engagiert sich für eine stärkere Sozialgesellschaft in Nepal. Die Spenden des Konzerts gehen z.B. an folgende Projekte:

•Mädchen aus ärmsten Verhältnissen erhalten in der “Arya Tara School” eine kostenlose weltliche und spirituelle Ausbildung
•Altenheim für Frauen
•Bau einer Klinik mit Dialysezentrum

Mehr Infos | http://www.rigpa.de/index.php?id=124

Dzogchen Gemeinschaft Deutschland e. V. (Praxisgruppe Berlin)

www.dzogchen.de

Karma Kagyü Norbu Pema Chöling e. V.

Cranachstr. 7, 12159 Berlin, SBahn Friedenau

www.norbupema.de  

Regelmäßige Termine:

Di. 19:00h Die Grundlagen der Buddhistischen Meditation  (Termine: 7. Sept., 21. Sept.)

Di. 18:00h Video-Abende: Buddha`s lost children Sa. 25. Sept.

Mi.  18:00h Den Geist ruhen lassen, Shamata- Praxisabende (Termine: 15. Sept., 29. Sept.)

Fr. 19:00h Karmapa Guru Yoga und Tschenresig Puja (abwechselnd Deutsch / Tibetisch) 

Tibetisch Sprachkurse:

Schnupperkurs Tibetisch: Fr. 03. Sept.

Intensivseminar: Sa. 04. - So. 05. Sept., Anmeldung erforderlich: Diese E-Mail-Adresse ist gegen Spambots geschützt! Sie müssen JavaScript aktivieren, damit Sie sie sehen können.

Buddhistische Gemeinschaft Longchen e. V. (Berlin)

www.longchen.de

Khordong e. V. Berlin

www.khordong.de

c/o Bodhicharya Zentrum, Kinzigstr. 25-29, UBhf. Samariterstr.

Regelmäßige Termine:

Vidyadhara Guru Sadhana (Padmasambhawa Praxis mit Ganachakra (tib. Tshok) an jedem Sonntag, Vollmond- und PadmasambhawaTag von 18:00-21:00h

Shenpen Deutschland e. V. (Berlin)

unter der spirituellen Leitung von S. E. Dzogchen Rinpoche

www.shenpen.de

Buddhismus & Bön in Berlin (Veranstaltungskalender)

Herausgeber: Arne Schelling

www.berlin-buddhismus.de

Bön Zentrum Berlin

unter der spirituellen Leitung von Lopön Tenzing Wangyal Rinpoche 

Möckernstr. 81, UBhf. Gleisdreieck/ Mehringdamm

www.bonzentrum-berlin.de

Buddhistische Gesellschaft Berlin e. V.

Wulffstr. 6, UBhf. Rathaus Steglitz

www.buddhistische-gesellschaft.de

Freitag 17:00 - 19:00h

Das Mandala in uns: Berliner Studien- Praxisgruppe von Loden Sherab Dagyab Rinpoche

Karma Tengyal Ling Buddhistische Gemeinschaft e.V

Neuruppiner Str. 6, 16775 Stechlin - Menz

www.buddhistisches-institut.de

www.karma-tengyal-ling.de

Filme über KTL:

www.youtube.com/KarmaTengyalLing77

www.videocommunity.com/pc/pc/display/5708/laurin/

Aktuelle Rundbrief von Tibethaus Deutschland / Frankfurt- Main: